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Why Libertarians Hate Kamala Harris' Economic Platform

Kamala Harris and Katherine Mangu Ward | Lex Villena; Josh Brown/ZUMAPRESS/Newscom

In this week's The Reason Roundtable, editors Peter Suderman, Katherine Mangu-Ward, and Nick Gillespie welcome special guest Ben Dreyfuss onto the pod ahead of this week's Democratic National Convention in Chicago to talk about Kamala Harris' truly terrible economic policy proposals.

02:48—Dreyfuss' YIMBY conversion thanks to Reason

13:20—Harris drops some lousy economic policy ideas.

32:37—The DNC begins.

44:25—Weekly Listener Question

53:33—Tariffs are timeless.

1:03:32—This week's cultural recommendations

Mentioned in this podcast:

"Kamala Harris' Dishonest and Stupid Price Control Proposal," by J.D. Tuccille

"DNC Readies for Protesters," by Liz Wolfe

"Harris' Economic Illiteracy," by Liz Wolfe

"Harris Joins the FTC's Food Fight Against Kroger-Albertsons Merger," by C. Jarrett Dieterle

"The times demand serious economic ideas. Harris supplies gimmicks." by the Washington Post editorial board

The price tag of @KamalaHarris's big, bold economic plan? According to penny pinchers at @BudgetHawks, a mere $1.7 to $2 trillion over the next decade. Given that gross debt is $35 trillion, maybe it's time to tap the brakes a bit?https://t.co/qA5wFJleLw pic.twitter.com/q80MwxoRD9

— Nick Gillespie (@nickgillespie) August 16, 2024

"When your opponent calls you 'communist,' maybe don't propose price controls?" Catherine Rampell

"How did Doug Emhoff hear Biden was out? After taking a SoulCycle class in WeHo. Without his phone," by Kevin Rector

"Database Nation: The Upside of 'Zero Privacy,'" by Declan Mccullagh

"Alien: Romulus Is a Slick, Empty Franchise Pastiche," by Peter Suderman

The Calm Down Substack by Ben Dreyfuss

https://x.com/nickgillespie/status/1824430467191312525

"Sing for Change Obama"

Upcoming Events:

Send your questions to [email protected]. Be sure to include your social media handle and the correct pronunciation of your name.

Today's sponsors:

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Audio production by Ian Keyser; assistant production by Hunt Beaty.

Music: "Angeline," by The Brothers Steve

The post Why Libertarians Hate Kamala Harris' Economic Platform appeared first on Reason.com.

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Weighing Kamala Harris' Veep Options

Jonah Goldberg, Kevin D. Williamson, and Kamala Harris | Lex Villena; Robyn Stevens Brody/Sipa USA/Newscom

In this week's The Reason Roundtable, editors Matt Welch and Nick Gillespie welcome not just one but two special guests from The Dispatch. In this convivial Roundtable crossover episode, Jonah Goldberg and Kevin D. Williamson ruminate on Kamala Harris' veep options, identity politics, and drug legalization.

04:54—Kamala Harris' potential running mates

20:09—Identity politics across both major parties

36:40—Weekly Listener Question

56:16—This week's cultural recommendations

Mentioned in this podcast:

"Josh Shapiro Is Kamala Harris' Best Bet for Veep," by Robby Soave

"Trump and Harris Are Just Making It Up as They Go," by Eric Boehm

"J.D. Vance Has Changed a Lot Since the Days of Hillbilly Elegy," by Steven Greenhut

"Democratic Gubernatorial Candidate Who Defended COVID Lockdowns in Court Now Says They Were a Mistake," by Eric Boehm

"Pennsylvania's Democratic Governor Is Threatening To Veto His Own School Voucher Plan," by Eric Boehm

"Majority of Public Comments Support Descheduling or Legalizing Marijuana," by Joe Lancaster

"Don't Blame Decriminalization for Oregon Drug Deaths," by Jacob Sullum

"Glenn Loury on Economics, Black Conservatism, and Crack Cocaine," by Nick Gillespie

"Paris Spent $1.5 Billion Cleaning Poop Out of the Seine, and It's Still Too Dirty for Olympic Swimming," by Natalie Dowzicky

"Full Interview with Nick Gillespie (How the World Works)," by Kevin Williamson

"Faisal Saeed Al Mutar, Melissa Chen: Bringing Enlightenment Values to the Middle East," by Nick Gillespie

Send your questions to [email protected]. Be sure to include your social media handle and the correct pronunciation of your name.

Today's sponsors:

  • We all carry around different stressors—big and small. When we keep them bottled up, it can start to affect us negatively. Therapy is a safe space to get things off your chest—and to figure out how to work through whatever's weighing you down. If you're thinking of starting therapy, give BetterHelp a try. It's entirely online. Designed to be convenient, flexible, and suited to your schedule. Just fill out a brief questionnaire to get matched with a licensed therapist, and switch therapists any time for no additional charge. Get it off your chest, with BetterHelp. Visit BetterHelp.com/roundtable today to get 10 percent off your first month.

Audio production by Ian Keyser; assistant production by Hunt Beaty.

Music: "Angeline," by The Brothers Steve

The post Weighing Kamala Harris' Veep Options appeared first on Reason.com.

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© Lex Villena; Robyn Stevens Brody/Sipa USA/Newscom

Jonah Goldberg, Kevin D. Williamson, and Kamala Harris

Glenn Loury on Economics, Black Conservatism, and Crack Cocaine

Glenn Loury | Photo: Ken Richardson

"All you need, besides the cocaine, is a lighter, water, baking soda, some Q-Tips, high-proof alcohol, a ceramic mug, and a piece of cheesecloth or an old T-shirt," writes Glenn Loury in his riveting Late Admissions: Confessions of a Black Conservative. The book is surely the only memoir by an Ivy League economist that includes a recipe for crack cocaine along with technical discussions of Karl Marx, Ludwig von Mises, Friedrich Hayek, and Albert O. Hirschman.

Born in 1948 and raised working class on Chicago's predominantly black South Side, Loury tells a story of self-invention, ambition, hard work, addiction, and redemption that channels Benjamin Franklin's Autobiography, Richard Wright's Native Son, Saul Bellow's The Adventures of Augie March, and Milton Friedman's Capitalism & Freedom. An alternative title might have been "Rise Above It!," the slogan of a pyramid-scheme cosmetics company on which he squandered his savings as a young man in Chicago.

Now a chaired professor at Brown University and the host of The Glenn Show, a wildly popular YouTube offering, Loury worked his way through community college, Northwestern, and a Massachusetts Institute of Technology Ph.D., became the first tenured black economist at Harvard, emerged as a ubiquitous commenter on race and class in the pages of The New Republic and The Atlantic, was offered a post in the Ronald Reagan administration, and was then publicly humiliated after affairs, arrests, and addiction all became public, threatening the end of his professional and personal life. With the support of his wife, Linda Datcher Loury (herself a highly regarded economist), Alcoholics Anonymous (A.A.), and colleagues, Loury managed to rise above it and not just rebuild his academic reputation and relationships with his children, but also gain a unique perspective on economics, individualism, and community.

Reason: When you say you are a black conservative, what does that mean?

Glenn Loury: Well, I think of a few things. One of them is thinking that markets get it right in terms of the resource allocation problem and that the planning instinct and centralized, politically controlled interference in theeconomy is suspect. Of course, there are exceptions. The general predisposition is that I like prices. I like laissez faire. AndI think the first and second fundamental theorems of welfare economics are true, that we get efficient resource allocation when we allow the interplay of self-interest. You know, classical liberal stuff.

That makes you a libertarian, not a conservative.

Well, I was going to go the Edmund Burke route. I was going to say not discarding everything that's been handed to me from the past generations. Respect for tradition, reverence for some of these things that we've been handed down. So when people can't define who's a man and who's a woman, I hold my wallet. I'm a little bit skeptical about this nouveau thing.

But the "black conservative" comes out of I think a reflex or reaction to the dilemma that we African Americans face as the descendants of slaves, a marginal population disadvantaged in various ways and struggling for equality, dignity, inclusion, freedom.

I think there's a trap in that situation: the trap of falling into a status of victim and of looking to the other, the white man, the system to raise our children and deliver us from the challenge which everybody faces of living life in good faith, of, as Jordan Peterson puts it, standing up straight with your shoulders back. Of confronting the reality that there's some stuff that nobody can do for you. This posture of dependence, these arguments for reparations, this invocation of structural and systemic [racism], when the real questions are of responsibility and role.

In your book you cover your education in economics, but it's also a memoir that traffics a lot with addiction, both with drugs and sex. Can economics explain addictive behavior and self-destructive behavior?

Well, I think of the late Gary Becker. He has a paper on addiction. And I think of George Stigler and Becker's classic paper "De Gustibus Non Est Disputandum"—about taste there can be no dispute. They do it all in terms of intertemporal preferences, where you build up a taste for certain kinds of pleasures, and you invest in them.

Did they get it right?

No, I don't think they got it right. I thought it was reductive, closed off. [It's an] "everything's going to be optimization; we just have to find the right objective function" way of looking at the world. I much prefer [game theorist and Nobel laureate] Tom Schelling's engagement with the problems of self-command, as he called it, and addiction, which was understanding the conflict within the single individual who at one point in time would want not to smoke or to use cocaine, but at another point in time would find themselves, notwithstanding their understanding that this is not good for them, being compelled to do it nonetheless, and the strategic interaction between those two types within the same person.

Some critics of capitalism say that drug addiction is the apotheosis of capitalism, that it creates a bunch of things that enslave people. But your story, in one way, is about learning self-command and control over self-destructive behaviors. Is there a larger lesson from your struggles with addiction and your ultimate triumph over it?

Yeah, A.A. saved my life. That therapeutic community, that halfway house I lived in for five months in 1988: They saved my life. I went to meetings faithfully for years. And I abstained. I was clean and sober for five years. But I eventually drifted away from the A.A. abstinence philosophy.

I did have a period where I was very religious. I was born again. This initiated during the period when I was struggling to recover from drug addiction but persisted long after I was out of the woods. It changed my perspective. The hope, the whole experience of going through rehab and what they did, it quieted me down. I started reading the Bible even before I was professing genuine religious conviction. I started memorizing passages after I began to confess some belief, going to meetings, living within myself, a kind of humility. I'm not in control. Let go and let God.

What is the work that you're most proud of as an economist?

I think my best technical paper was published in Econometrica in 1981. It's called "Intergenerational Transfers and the Distribution of Earnings." It applied what at the time were state-of-the-art technical methods in dynamic optimization and the behavior of dynamic stochastic systems to the problem of inequality. It formalized the idea that young people depend on the resources available to their parents, in part, to realize their productive potential as workers and economic agents. Investments made early in life by parents in children affect the productivity of children later in life. That productivity is also dependent on other factors beyond parental control that are random, but it depends on the resources that are available. There cannot be perfect markets to allow for borrowing forward against future earnings potential, so as to realize the investment possibilities. If a parent doesn't have the resources to fund the investment themselves, there's no place to go to borrow to get piano lessons for a kid who might develop into a virtuoso pianist.

As a consequence, inequality has resource allocation consequences. Some parents have a lot of resources; others have very little. But the kids all have comparable potential, and there's diminishing returns to investing in kids. The net result is that if you could move money from rich parents to poor parents and indirectly move investment in kids from rich families to poor families, the loss in the former would outweigh the gain in the latter.

Is that a rebuttal to the idea that you can rise above it on your own? Throughout your work you make a case that if we want a more equitable society, we have to do something to help kids whose parents don't have any resources.

I see them as two different realms of argument about human experience. On the one hand, I'm talking about how there can be market failures and incompleteness and informational impact. Illness and externalities and property rights are unclear, and things like that. And you can make arguments about a minimal role for government intervention to deal with public goods problems and environmental externality problems and perhaps market failures.

On the other hand, if I'm talking to an individual about how to live their life, about whether or not to delegate responsibility for their life to outside forces or to live in good faith, to take responsibility for what you do, that's existential, almost spiritual. It's how to be in the world as opposed to how the world works.

You're on college campuses now, and campuses are more fraught than they ever have been. Do you feel like that message has disappeared?

I think so, especially with the debate that's going on presently about the war in Gaza and the campus protests occupying spaces and setting up tents on the campus green and canceling graduations and seizing buildings and engaging in civil disobedience and whatnot.

But that all comes in the aftermath of the culture war that we've been fighting about critical race theory and diversity, equity, and inclusion. These arguments have been around for a while, and I've tended to be on the side of suspicion of the so-called progressive sentiment. There's too much focus on race and sex and sexuality as identities in the context of the university environment, where our main goal is to acquaint our students with the cultural inheritance of civilization. Their narrow focus on being this particular thing and chopping up the curriculum to make sure that it gets representative treatment feels stifling to me, especially if you let that spill over into what can be said.

The therapeutic sentiment. The kids have these sensibilities. We have to be mindful of them. We don't want to offend. We don't want anyone to be uncomfortable. No, the whole point is to make you uncomfortable. You came thinking something that was really a very superficial and undeveloped framework for thinking; I'm going to expose you to some ideas that run against that grain, and you're going to have to learn how to grapple with them. And in your maturity, you may well return to some of these, but you will do so with a much firmer sense of exactly what it is that you're affirming. I want to educate you. I don't want to placate you. I'm not here to make you feel better.

I do think there's too much reliance on system-based accounts and much less of an embrace of responsibilities that we as individuals have in our education, our politics, our social and economic lives.

What is the case against affirmative action?

The case against affirmative action: It's unfair to people who are disfavored. They didn't do anything to be in the group that you decided you wanted to put your thumb on the scale for. It has concerning incentive problems. If you belong to the favorite group, it's OK to have a B average and be in the 70th percentile of test takers. And you can get into UCLA or Stanford or Yale if you're black. But if you're white, you better have an A-minus average. And you'd better be at the 90th percentile of the test takers.

The systematic implementation of affirmative action amplifies the concerns that one might have about stigmatizing African Americans who would be presumed to be beneficiaries. This is the classic complaint of [Supreme Court Justice] Clarence Thomas, that his Yale law degree isn't worth anything because it's got an asterisk on it because of affirmative action.

There's something undignified about not being held to the same standard as other people and everybody assuming that because of the sufferings of your ancestors you're somehow in need of a special dispensation.I don't regard that as equality. You're not standing on equal ground when you're dependent upon such a dispensation. In the case of affirmative action, it's a Band-Aid. You're treating a symptom and not the underlying cause. The underlying reality is there are population differences in the express[ed] productivity of the agents in question. The African Americans, on average, are producing fewer people in relative numbers who are exhibiting these kinds of skills that your instruments of assessment are intended to measure. And if you don't remedy that problem, you're never going to get truly to equality.

Where are these population differences coming from? Is it primarily an effect of cultural change? Is it inherited differences in economic status and opportunity? Is it genetic?

I don't think it's genetic, though I can't rule out that genetics could have an effect. I'm just not persuaded by the evidence of the early childhood developmental stuff. I don't underestimate the differences in the effectiveness of primary and secondary education. This is not just race. This is race and class and geography and whatnot. I think we'd do ourselves as a society a lot of good if we were to follow the sort of wholesale reform movement in K-12, including charter schools and more competition to the union-dominated public provision sector of that part of our social economy.

But culture is a tough one. I give a lot of evidence indirectly in my memoir about the effects of culture on life experience. The culture that nurtured me coming up in Chicago had its positives. It also had its norms, values, ideals, what a community affirms as being a life well lived, how people spend their time, about parenting, things of this kind.

I read this book by two Asian sociologists, Min Zhou and Jennifer Lee, called The Asian American Achievement Paradox, and it attempts to explain, based on interview data from a couple hundred families in Southern California, how it is that these Asian communities are able to send their youngsters to places like Harvard and Stanford in such large numbers. And it basically makes a cultural argument. One of the chapters is entitled "The Asian F." It turns out that the Asian F is an A-minus, according to some of their respondents. I don't think you can discount the importance of that kind of cultural reinforcement, because at the end of the day what matters is how people spend their time.

You're a critic of race-based policies, but you also get kind of pissed when people dismiss the black experience. You say being a black American is a part of your identity. Is there a way for us to bring our individual cultural and ethnic heritage to the conversation that doesn't divide us or put us in one group or another?

We all have a story. We all have a narrative and a cultural inheritance. And yet underneath we are kind of all the same. Our struggles are comprehensible to each other, and our triumphs and our failures are things that we can relate to as human beings. And that's how we should be relating to each other.

I'm in my 70s now, and I've just written a book about my life. So who am I? What does it amount to? I'm the kid that really did grow up immersed in an almost exclusively black community on the South Side of Chicago. The music that I listened to, the food that I ate, the stories that I was told and that I told to my own children in turn. These things are related to the history, the struggles and triumphs, the dreams and hopes of African-American people. That's a part of who I am. And it annoys me when people attempt to say "get over it" to me. They're not respecting me when they tell me that race is not a deep thing about people.

It's a superficial thing, I grant you that. I grant you the melanin in the skin, the genetic markers that are manifest in my physical presentation, don't add up to very much. But the dreams of my fathers and others, the lore, the narrative about who "we" are, that's not arbitrary and it's not trivial. And it seems to me sociologically naive in the extreme to just want to move past that. That's a part of who people actually are.

But I struggle with this, because I also want to tell my students not to wear that too heavily, not to let it blinker them and prevent them from being able to engage with, for example, the inheritance of European civilization in which we are embedded. That's also your inheritance. Tolstoy is mine. Einstein is mine. And yours. I want to say to youngsters of whatever persuasion: Don't be blinkered. Don't be so parochial that you miss out on the best of what's been written and thought and said in human culture.

Photo: Ken Richardson
(Photo: Ken Richardson)

This interview has been condensed and edited for style and clarity.

The post Glenn Loury on Economics, Black Conservatism, and Crack Cocaine appeared first on Reason.com.

Randy Barnett: Originalism, Obamacare, and the Libertarian Movement

Randy Barnett in front of the supreme court building with the Constitution overlaid | Illustration: Lex Villena

Today's guest is libertarian legal giant Randy Barnett, who has just published his memoir, A Life for Liberty: The Making of an American Originalist. Currently a law professor at Georgetown, Reason's Nick Gillespie talks with Barnett about his days as a prosecutor in Chicago, how he helped create the legal philosophy of originalism, what it was like arguing medical marijuana and Obamacare cases at the Supreme Court, and what he learned from anarcho-capitalist Murray Rothbard. They also discuss why he thinks the libertarian movement needs an intellectual reboot and how his working-class, Jewish upbringing in Calumet City, Illinois, remains central to his identity.

0:00— Introduction

1:05— Gonzales vs. Raich (marijuana legalization)

6:15— United States vs. Lopez (gun-free school zones)

20:11— What is Originalism?

25:40— How Barnett became an originalist

27:20— How the 9th Amendment kickstarted Barnett's Constitutional law career

32:30— Lysander Spooner, slavery & the Constitution

38:28— Ad: Bank On Yourself

40:10— Calumet City Contrarianism

47:54— Murray Rothbard

54:50— Libertinism vs. libertarianism

57:48— A libertarian lawyer who didn't inhale

58:48— NFIB vs. Sebelius (the 'Obamacare' case)

1:09:48— The Libertarian Movement's influence

1:16:55— Ideas & the Academy still matter!

Previous appearances:

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The post Randy Barnett: Originalism, Obamacare, and the Libertarian Movement appeared first on Reason.com.

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© Illustration: Lex Villena

Randy Barnett in front of the supreme court building with the Constitution overlaid

Partisan Border Wars

Migrants seeking asylum line up at U.S.-Mexico border | Qian Weizhong/VCG/Newscom

In this week's The Reason Roundtable, editors Matt Welch, Katherine Mangu-Ward, Nick Gillespie, and Peter Suderman scrutinize President Joe Biden's executive order updating asylum restrictions at the U.S.-Mexico border in response to illegal border crossings.

01:32—Biden's new asylum restrictions

21:38—The prosecution of political opponents: former President Donald Trump, Hunter Biden, and Steve Bannon

33:25—Weekly Listener Question

39:56—No one is reading The Washington Post

48:09—This week's cultural recommendations

Mentioned in this podcast:

"Biden Announces Sweeping Asylum Restrictions at U.S.-Mexico Border" by Fiona Harrigan

"Biden's New Asylum Policy is Both Harmful and Illegal" by Ilya Somin

"Travel Ban, Redux" by Josh Blackman

"Immigration Fueled America's Stunning Cricket Upset Over Pakistan" by Eric Boehm

"Libertarian Candidate Chase Oliver Wants To Bring Back 'Ellis Island Style' Immigration Processing" by Fiona Harrigan

"Donald Trump and Hunter Biden Face the Illogical Consequences of an Arbitrary Gun Law" by Jacob Sullum

"Hunter Biden's Trial Highlights a Widely Flouted, Haphazardly Enforced, and Constitutionally Dubious Gun Law" by Jacob Sullum

"Hunter Biden's Multiplying Charges Exemplify a Profound Threat to Trial by Jury" by Jacob Sullum

"The Conviction Effect" by Liz Wolfe

"Laurence Tribe Bizarrely Claims Trump Won the 2016 Election by Falsifying Business Records in 2017" by Jacob Sullum

"A Jumble of Legal Theories Failed To Give Trump 'Fair Notice' of the New York Charges Against Him" by Jacob Sullum

"Does Donald Trump's Conviction in New York Make Us Banana Republicans?" by J.D. Tuccille

"The Myth of the Federal Private Nondelegation Doctrine, Part 1" by Sasha Volokh

"Federal Court Condemns Congress for Giving Unconstitutional Regulatory Powers to Amtrak" by Damon Root

"Make Amtrak Safer and Privatize It" by Ira Stoll

"Biden Threatens To Veto GOP Spending Bill That Would 'Cut' Amtrak Funding to Double Pre-Pandemic Levels" by Christian Britschgi

"This Company Is Running a High-Speed Train in Florida—Without Subsidies" by Natalie Dowzicky

"Do Not Under Any Circumstances Nationalize Greyhound" by Christian Britschgi

"With Ride or Die, the Bad Boys Movies Become Referendums on Masculinity" by Peter Suderman

"D.C. Water Spent Nearly $4,000 On Its Wendy the Water Drop Mascot" by Christian Britschgi

Upcoming Reason Events:

Reason Speakeasy: Corey DeAngelis on June 11 in New York City

Send your questions to [email protected]. Be sure to include your social media handle and the correct pronunciation of your name.

Today's sponsor:

  • We all carry around different stressors—big and small. When we keep them bottled up, it can start to affect us negatively. Therapy is a safe space to get things off your chest—and to figure out how to work through whatever's weighing you down. If you're thinking of starting therapy, give BetterHelp a try. It's entirely online. Designed to be convenient, flexible, and suited to your schedule. Just fill out a brief questionnaire to get matched with a licensed therapist, and switch therapists any time for no additional charge. Get it off your chest, with BetterHelp. Visit BetterHelp.com/roundtable today to get 10 percent off your first month.

Audio production by Justin Zuckerman and John Carter

Assistant production by Luke Allen and Hunt Beaty

Music: "Angeline" by The Brothers Steve

The post Partisan Border Wars appeared first on Reason.com.

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Migrants seeking asylum line up at U.S.-Mexico border

Glenn Greenwald: Defund Israel and Free Assange

Nick Gillespie and Glenn Greenwald discussing the future of Israel | Illustration: James Petermeier/ZUMAPRESS/Newscom

Today's guest is maverick journalist Glenn Greenwald, whose work publicizing Edward Snowden's revelations of ubiquitous and illegal surveillance of Americans helped The Guardian win a Pulitzer Prize. Greenwald now hosts the nightly news show System Update on Rumble and maintains an active presence on X (formerly Twitter). Reason's Nick Gillespie and Greenwald talked about the failing fortunes of The Intercept, the investigative website he co-founded in 2014 and had an acrimonious break with in 2020, the Israel/Gaza War, student protests on campuses, legacy media's obsession with disinformation ad Russian interference in the 2016 election, and whether a victory by President Joe Biden or Donald Trump would be worse for America—and the world. This interview was conducted before a live audience in New York City, a day after Greenwald debated Alan Dershowitz at the Soho Forum about whether the United States should attack Iran's nuclear program.

0:00— Introduction
1:10— The Intercept: the trajectory from Snowden reporting to crying emojis
7:09— Trump v Clinton and Biden
11:57— Julian Assange and Wikileaks
21:10— Rumble and decentralized media26:25— Greenwald's journalistic origin story
29:26— College students protests
37:28— Greenwald's Jewish heritage
39:53— What's going on in Gaza?
45:58— Greenwald's foreign policy positions
51:50— Latin American: Milei, Lula, an Bukele
58:50— Drug policy

1:03:18— 2024 Biden vs. Trump election

1:07:00- Audience Q&A

Previous appearances:

Today's Sponsor:

  • Better Help. When you're at your best, you can do great things. But sometimes life gets you bogged down, and you may feel overwhelmed or like you're not showing up in the way that you want to. Working with a therapist can help you get closer to the best version of you—because when you feel empowered, you're more prepared to take on everything life throws at you. If you're thinking of giving therapy a try, Better Help is a great option. It's convenient, flexible, affordable, and entirely online. Just fill out a brief questionnaire to get matched with a licensed therapist, and switch therapists anytime for no additional charge. If you want to live a more empowered life, therapy can get you there. Visit BetterHelp.com/TRI today to get 10 percent off your first month.

 

Nick Gillespie: Tonight we're talking with journalist Glenn Greenwald. So Glenn, thanks for talking to Reason. I guess out of the box, let me ask you, how good does it make you feel to read stories about The Intercept going out of business?

Glenn Greenwald: I try very unsuccessfully to hide my glee over those stories. First of all, thank you for inviting me and for having this event. I feel like ever since the beginning of my career in journalism, I've ended up talking to you once every two to three years, and I used to resist it. I used to try and hide from you and you were very persistent. And then at some point I was like, "Let me just stop resisting and accept it. It's just part of my life for whatever reason." So I'm glad to be with you.

When I created The Intercept, it was at the height of the [Edward] Snowden story. We had the biggest story in the world, myself and Laura Poitras. We created The Intercept with Jeremy Scahill with a very specific set of missions, one of which was to create a new kind of media outlet. I was at The Guardian; there was no reason I would leave just to go and replicate what was already being done. And the idea was things like we were never going to be attached to a political party. We were going to be highly adversarial to the factions that the media had become far too friendly with and deferential to, particularly the U.S. security state. And most of all, we wanted to be a journalist-driven media outlet. So you have editors that you pick, but they're not there to impede you or to tell you when you can and can't publish, but to help you make your story better because at the end of the day, when you put your name on something, the one who suffers if the story isn't good is you. And so you kind of have that responsibility.

None of those ended up happening until we got to the point where in 2020 I wanted to write a story, a set of stories about what I thought the documents from Hunter Biden's laptop revealed—not about Hunter Biden's personal life, I had no interest in that, I thought that was totally irrelevant. It was about instead the efforts of the Biden family to trade on Joe Biden's name and influence in places like Ukraine, which he basically ran as vice president, and also in China for profits. And they told me I couldn't write about it because there was no proof the documents were authentic. I spent my career authenticating large archives of stories. And all the indicia that led us to authenticate those prior ones that I published with The Intercept were at least as much present in the Hunter Biden story.

But what had happened was in 2016 we did a lot of critical reporting about both [Donald] Trump and Hillary Clinton, meaning we did our jobs as journalists. And when Trump won, I remember there was actual weeping in the virtual newsroom of Slack and people saying, "You should apologize."

Gillespie: How do you weep virtually?

Greenwald: With emojis, or you write, "I'm actually literally weeping." There are ways. For example, [writing] "I'm weeping" and then putting a bunch of crying emojis. And you could feel the trauma. And people said, "I think we need to apologize for the role we played." And I was like, "What role did we play? We did our jobs [by] reporting on both." But ever since then, liberal outlets became petrified of ever again being accused of doing anything to help Donald Trump. And as a result, they embraced as their primary mission—subordinating journalistic values and everything else—the mission of stopping Trump. And so for me, as kind of the face of The Intercept, to publish reporting on the Joe Biden laptop documents would risk that these senior editors at The Intercept would again be accused by their liberal friends of again helping Trump. And that was why they wouldn't let me.

Gillespie: That was kind of a broadly observed reaction to Trump winning, right? A lot of people in what we now call liberal or legacy media or corporate media, I saw people leaving The Intercept saying, "I've got to get away from corporate media." And it's kind of weird, it doesn't seem that way. But what is driving that? Is it that the reporting class sees itself as an adjunct, not just to power or elites, but to a specific subset of that which are what we would tend to call liberal progressive elites? Why is there that tight identification with the idea that Donald Trump winning over Hillary Clinton was such a seismic event that we have to do everything possible to make sure it doesn't happen again?

Greenwald: I think there are two major changes, both of which I think are highly detrimental for media. One is the corporatization of media. So you go back and look at some of the iconic newsrooms. And I don't want to romanticize the past of journalism; there was lots of things wrong with it. Henry Luce, the owner of Time magazine, was extremely close to the CIA and would do their propaganda. But in general, newsrooms were independently owned and the people who were attracted to journalism were outsiders, just outsiders in their comportment. They usually came from the working class, they were working class. They had guilds and they had union jobs. You could look at these pictures of these kind of old-school journalists, and they're kind of very slovenly. They have ink-stained fingers.

Gillespie: I wish we still could pull that off.

Greenwald: Yeah, but when you corporatize a profession, it means that you impose corporate values, and that means that all the values that you need to thrive in any corporation—which generally means not disrupting the status quo, not alienating people, not defending people—then translates into journalism. And those are the worst, conformist values or the worst possible values [to bring to][inaudible] journalism.

Gillespie: So when did that happen?

Greenwald: But I [inaudible 00:05:52] what you're saying. I also think specifically, as bad as that already was, once Trump got elected, it was this incredible psychological trauma for American liberals. There were really stories of therapists saying, "I can't [handle][inaudible 00:06:03] any more patients because they're all neurotic and unhinged because Trump won." That was a real thing. I do think they got much more explicit about the fact that there now is this sort of overarching transcendent mission of journalists that didn't exist before, which is to save American democracy. And anything you do in defense of that mission—even lying, spreading disinformation, abandoning your journalistic mission—becomes justified because the objective is so overarching.

Gillespie: Did you vote in 2016? And if you did, who'd you vote for?

Greenwald: I don't vote just because I don't like to be tied even psychologically to one of the campaigns.

Gillespie: Were you worried that Trump was an extinction-level threat to democracy?

Greenwald: No, in part because his opponent was Hillary Clinton.

Gillespie: Explain that a little bit.

Greenwald: Well, Hillary Clinton was at the center of pretty much every single disaster of American foreign policy and just of a sleazy way of doing D.C. politics. They were surrounded by corrupt money, corporate money. They monetized their post-presidential life in a way that nobody had. She wrote a book in which she was critical of [Barack] Obama, not because he expanded all of the Bush-Cheney war on terror and foreign policy planks that he ran in 2008 based on a promise to uproot and then strengthen, but because he didn't do enough of that. She wanted more confrontation with the Russians in Syria. She wanted more confrontation with the Russians in Ukraine. She essentially now is somebody who loves war as much as Lindsey Graham does. And so I saw her in some ways as a much greater threat because unlike Donald Trump, who's so out of the box in terms of just comportment, and I knew that he was going to trigger this intense resentment on the part of every American elite sector.

Whereas Hillary Clinton is like the living, breathing embodiment of American elite power. And she would have very little resistance to do what she wanted to do. And I do think ultimately Trump was a very weak president. So much of what he said he would do, he ended up not doing. He ended up hiring all kinds of people who were completely the opposite of the ideology he claimed to embrace. There were generals who boasted about the fact that they would ignore his orders as commander in chief, like withdrawing troops from Syria, and they found ways not to do it and were celebrated by the media for having thwarted Trump when I can't think of a worse threat to democracy than generals ignoring the civilian leadership of our country. So all those things.

Gillespie: Where does that come from on the part of the mainstream media? Because that was stunning. And we learned later that various people in the military were lying about the number of U.S. troops that were stationed in various places to Donald Trump. And one would think that is an absolute horror, that's a sin. Why don't liberal/progressive media people get upset about that?

Greenwald: I think what happened is, and this is part of what we were talking about earlier, most liberal journalists now all come from Harvard. I would hear so much about diversifying the newsroom, and then we would hire more racial minorities. We would hire people with other sexual orientation and gender ideologies, and you would diversify them that way. But they still all came from the exact small number of elite schools. They all had parents who grew up as Goldman Sachs partners or law firm partners. So it was diversified in every way on the surface except socioeconomically. And so you have this complete integration of the journalistic class, especially on the national level, not so much on the local one, completely integrated into the elite establishment system they're supposed to be adversarial to.

And so they talk only to each other, for each other. They constantly hear only from one another. And I think they really became convinced, they just fed on this constant daily diet that Trump was basically a Hitler figure, that American democracy was singularly imperiled by his empowerment, and they really started believing that. I know a lot of them. I watched them transform overnight into true believers of that narrative. And if you really think Trump is a Hitler figure on some level, it does kind of become justified to start lying, to disseminate disinformation, to relinquish your journalistic mission in pursuit of doing everything you can to stop him. The problem of course, is that narrative is laughable, but within American elite circles, that is the dominant perception.

Gillespie: Did you worry about Biden being elected? Is Biden as bad as Hillary Clinton or as bad as Trump? Or is it kind of like this isn't where you find your energy anymore?

Greenwald: I think Biden is just a very ordinary, standard, classic Washington insider. He's been a senator since he was 29 years old. He really has never done anything but D.C. politics. He's always been just kind of like in the center or the center-right plank of the Democratic Party. He's been a supporter of imperialism and corporatism. He comes from Delaware, where banks and corporations and credit card companies are. He's always defended them over consumers. I didn't think he was particularly, uniquely anything. I just thought he was the standard continuation of the status quo. And I think that's more or less what he's become.

Gillespie: Let's talk a little bit about Julian Assange, who you've tweeted about a little bit recently. Why is it bad for Assange to be extradited to the United States?

Greenwald: So I'll tell you this story. Julian Assange is a friend of mine, I visited him in the Ecuadorian embassy where the CIA spied on us. And there's videotape of that happening, and [it's] part of lawsuits. But he, I think, is probably the singular figure who was the most pioneering and innovative and consequential journalist of our generation. And the fact that he has been imprisoned effectively for more than a decade, despite having never been convicted of a crime other than the misdemeanor of bail jumping, which is when he sought asylum in the Ecuadorian embassy, is kind of shocking when you think about it. But I'll just tell you a quick story. At the beginning of WikiLeaks when they first did the Iraq and Afghanistan war logs that revealed a lot of previously secret war crimes and the diplomatic cables, somebody who was very integral to WikiLeaks, who was a very wealthy person from a northern European country, came to Brazil where I was and met with me. And he said he was pulling out of WikiLeaks because they had become obviously extremely not just controversial but persecuted by various governments.

And what he told me was, and it's kind of amazing as an American to hear people in Western Europe thinking this and saying this, he said, "My greatest fear is not that my own government is going to knock on my door, I don't have any fear of that. I believe in the rights and the protections they would give me. My greatest fear is that my government's going to knock on my door and say, 'We're turning you over to the Americans. I'm going to end up in the American justice system.'" And I remember feeling kind of amazed by that, that the last place you ever want to be is the American justice system when you're accused of national security crimes.

And then once I got heavily involved with Snowden, I saw there are laws that are written like the Espionage Act of 1917 by Woodrow Wilson designed to criminalize dissent of the U.S. role in World War I. They called it espionage if you even hand a single secret over. It was what Daniel Ellsberg was charged with. And he wanted to get on the stand and say, "I was justified in doing it," and the courts shut him down. There's no defense to it. They get put in these Eastern Virginia courtrooms where all the judges are hardcore national security hawks and all the jurors are CIA contractors and defense contractors because they live in that part of [the country], that's where they purposely bring them. And conviction is all but guaranteed.

And it is kind of odd. You think, why does Assange keep appealing? All he is doing is lingering in a British prison. He's not getting out. But the big fear that he's always had for understandable reasons is ending up on American soil disappeared into an American dungeon. We have a pretty harsh prison system compared to a lot of other countries, and his conviction would be all but guaranteed.

Gillespie: Do you think that first kind of wave of WikiLeaks exposés, was that a major turning point in journalistic history? Certainly in world history and things like that? What did it do and is it really powerful or is it just kind of a flea on an elephant's back?

Greenwald: Here's why I think it's so innovative and so consequential, because if you think about what a healthy democratic society would be, and you can go back and look at the founding documents in the United States or things that were said at the time, is you're supposed to have a government that knows almost nothing about the citizenry. We're not supposed to have a government that keeps dossiers on us. We're not supposed to have a government that knows everything about us, that's why we're called private citizens. The only way they're supposed to know about us is in the rare case that they go to a court and get a search warrant and then can listen on our calls. But the presumptive rule is they shouldn't know anything about us.

And conversely, we're supposed to know everything about what they do. That's why they're public officials, they're exercising public power. And a couple of exceptions, again, when there's war, obviously if they have troop movements or strategies that can't be known, but the presumption's supposed to be that we know everything that they're doing.

This has been completely reversed in the United States and in the West generally. So that we have, as we know, a government that has a massive indiscriminate surveillance system aimed at the American people collecting immense amounts of information about every citizen, regardless of whether we've done anything wrong. And increasingly, they have these tools that allow them to hide everything behind this wall of secrecy. When I was doing the Snowden story, and it took three years to read through millions of top-secret documents from our U.S. security state, one of the things that surprised me the most was that every single document, even the most banal, like how you get a parking credential, how you apply for vacation if you work at the [National Security Agency], was just automatically marked top-secret. It's like reflexively they hide everything that they do. So it's reversed, we know nothing about what our government is doing except the theater they let us see.

What WikiLeaks did was say, "OK, we need a way to blow the hole through that wall of secrecy they've constructed." And what Julian Assange realized before anybody else was that the big vulnerability that they have is now that all information is stored digitally, it's very easy to just hand it out, that that is how we were going to these big massive leaks for the future of journalism. When Daniel Ellsberg leaked the Pentagon Papers, one of his biggest challenges was, how do you copy 40,000 pages? Like you go to the pharmacy with a big bag of dimes and do it one by one? That was a major logistical problem for him. He did that, by the way. That's part of what he did in that he was scared of getting caught.

Now, when Chelsea Manning did her big leak to WikiLeaks, it took her about 25 minutes, she put on a Lady Gaga CD, and the information was going. And so Julian Assange's realization that all newsrooms use now is how do you allow sources inside the government to hand you massive amounts of digital information and do so anonymously so that you're protected? And some of the most important things we know about our government are directly because Julian Assange broke those stories, and that's why he's in prison.

Gillespie: But has it changed things? And I agree with you. I find Assange's persecution incredibly disgusting from every possible angle. I think what he did and I think what Snowden did and I think what a number of other people have done is been incredibly helpful. And yet here we are, Section 702 of the Foreign Intelligence Surveillance Act was reauthorized with essentially nothing other than a slightly longer than normal term for it. We know that the government surveillance state just keeps getting bigger and bigger. So is it meaningful or how is it meaningful?

Greenwald: So let's take this note in reporting. For example, we revealed this incredibly broad, limitless system of mass warrantless surveillance directed not only at foreign adversaries, but the American people. And you can say, "Well, look, the NSA building is still standing. They still spy. Nothing changed." But the reality is it radically changed the consciousness of people over the planet about their privacy and the digital age. So they were the ones pressuring social media companies like Facebook and Google to prove that they were protecting privacy. 

Gillespie: We've also since learned that Twitter and Facebook in particular everywhere are totally in bed either following the dictates of government or actually asking the government, should I clamp down on this type of speech? Should we report this person?

Greenwald: For sure. If you have giant corporations, you're always going to have them working with the government. The government can give them massive contracts. Amazon has billions of dollars of contracts to the CIA in the Pentagon. Obviously they're going to work with them.

Let's take WhatsApp, which is a company now owned by Facebook. It's the most popular chat platform in major countries, in Brazil, throughout Western Europe, increasingly in the United States. And within WhatsApp is end-to-end encryption, which really does make it extremely difficult for the U.S. government or any other government to invade those communications. You have encryption that has gone up by something like 800 percent in the first two years after we did the Snowden reporting. These make it much more difficult. So the United States is this gigantic, massive ocean liner. If you want to change direction, it's not some dramatic 180-degree shift immediately. You have to turn it and then turn it and then turn it and then turn it a little bit more. And so making people aware of it, divulging their secrets, having people understand a little bit better.

But you're right, establishment centers of power don't just give up easily. That's why they're establishment centers of power, they have their own tactics. And with a year of doing the Snowden reporting, suddenly everybody was scared of ISIS. They're worse than Al Qaeda. We need to spy on them. After that, in 2016, the next year, it was Russia. Russia's interfere, we need to spy on them. So they always feed the population enough threats to keep people scared and keep people when the population is scared, they want to give up more authority in the name of being kept safe. So they have their own tactics, but there's a back and forth at least now, and you do what you can and hope that people will react.

Gillespie: You are primarily located now on Rumble, right? Can you explain what that is? And let's talk a little bit about how media simultaneously seems to be getting more concentrated in some ways and then more decentralized and dispersed in others. But what is Rumble and why do you hang out there so much?

Greenwald: Yeah, I don't just hang out there. I actually do all my journalism there. And the reason is-

Gillespie: And you do your weeping there, your online weeping, right?

Greenwald: And the reason is because one of the things that has bothered me most, we were talking before about who's a bigger threat to American democracy, Hillary Democrats or Biden Democrats or Trump, we now know that the Biden Administration had a systematic plan in place to call up Facebook, Google, Twitter, and other platforms, and demand the removal of dissenting information from government orthodoxies and policies. And it was so systemic that a lower district court judge and then an appellate court judge, unanimously appellate court panel ruled that it was one of the most, the gravest frontal assaults on the free speech rights of Americans in decades, that the government was removing dissent from the internet by threatening and cajoling and even forcing these companies to do. And so-

Gillespie: And that Supreme Court case will, the ruling on it will be announced.

Greenwald: And I have a feeling the Supreme Court's going to get out, find a way to not rule on it and allow that program to stand but on the substance that's what four federal judges have thus far said. And so for me, when I talked to Edward Snowden the first time and tried, I spent two days in Hong Kong with him just only trying to get to his motive. What he was telling me was, "Look, I'm the age where I kind of grew up with the internet and thought the internet was the greatest potential to liberate human beings, to enable us to organize and communicate, spread information, speak freely without relying on centralized state and government control. And so when I saw within the NSA that it was now being coerced," it was the cause that he was willing to give up his life for was a free internet.

And so to me, this is the same cause when the government is increasingly, or big tech companies are increasingly limiting the range of speech, they're limiting the ideas that we can express, preserving some spaces on the internet from companies or platforms that refuse to obey this kind of neoliberal Western structure that's constantly passing laws to let them control the flow of information, which is what Rumble does. Elon Musk speaks about doing that, and sometimes he does it a little, but Rumble really means business. They've lost access to France. When France told them to remove RT and Sputnik and they refused. They've lost access to Brazil because of the constant censorship orders that come from Brazil.

And so a company that principled involved in a cause that to me, is that paramount. I was doing very well at Substack. I always can work wherever, but I wanted to purposely go and bring my audience to a place that is purposely, it's like the free speech alternative to YouTube. They have everybody on there, the most extreme anti-establishment, leftist, hardcore, far rightist and everything in between, and they just refuse to intervene in that.

Gillespie: Do you feel that media consumers are smarter now or more critical and more capable of handling the truth however they define it, and however people dish it out? We're about 30 or 40 years really into the internet era. Are we better at looking at massive streams of information and news and figuring out what is true and what is not?

Greenwald: I really do trust people's ability. One of the things that excites me the most and makes me the happiest, other than the extreme financial failures and imminent collapse of The Intercept, don't tell anybody that I said that because I try and pretend that I am not taking schadenfreude and glee in their failures, even though I am. But the thing that gives me the most amount of hope and happiness is when I see these polls that show that everybody hates the corporate media. The corporate media is less popular than pretty much every group other than pedophiles and barely, barely above them. And I think the reason is because people do have this kind of sense when they're being deceived and lied to and defrauded. And when you tell people that you have a certain function and your real function is wildly and radically different, even antithetical to the one that you're claiming people have, people know they're being lied to.

And it's shocking what a low percentage of people now say that they distrust what they hear from corporate media and independent media is growing rapidly. The number of people who read my articles now that I've left The Intercept compared to how many read when I was at The Intercept is so much higher, in part because there's so many people now who don't trust you if you're part of some known media outlet. And there's a lot of people who trust certain media outlets, but in general, people really believe in independent media. And independent media is not perfect. It has a lot of the same temptations and flaws that corporate media has, but at least it's like a dissenting voice. It's something that is challenging orthodoxy instead of constantly parroting it. And keeping that diversity of opinion there is so important because the alternative is living in a closed system of government and corporate propaganda.

Gillespie: Before we go off media for a second into another set of topics, what's your origin story in terms of what did you read that suddenly you were like, "This is why I want to be a journalist." You're trained as a lawyer, you worked as a lawyer, but was there a publication or a series of publications that just spoke to you because you grew up in Florida, right?

Greenwald: Yeah. I was born in New York, grew up in Florida, then I went to college in Washington, then law school in New York, and in the '90s, I graduated law school in 1994. So I started my career as a lawyer then. I really was so uninterested in politics in the sense of partisan politics. It was right after the Cold War ended, the Berlin Wall had fallen.

Gillespie: Or as some people like to say, just as World War III was beginning.

Greenwald: Yeah, yeah. That was when we were going to get our peace dividend, that never happened. But if you look at the nineties, it was dominated by just very sleazy, low-stakes scandals, like all of Bill Clinton's various sex scandals. And it was always like Monica Lewinsky and Paula Jones and Bill Clinton was doing school uniforms. I just felt like that didn't really matter. I was so much more interested in the limits that the Constitution imposed on government. I just got out of law school. I kind of had this very young person's naivete about the ability to hold power accountable. So I focused a lot on my work.

And then it was really after 9/11 when I started seeing things that I never thought would happen in the United States. Things like American citizens being arrested on U.S. soil and being in prison with no charges, held incognito with no access to lawyers based on a theory that the government could just decree you an enemy combatant, and then you were one, and then you had no rights any longer as an American citizen to be charged with crimes. Torture, mass surveillance, things that you could just feel, I was living in New York at the time, you could feel the transformation of the country, of the climate and of the set of political rights. And I felt like there was almost no recognition of those dangers that I was hearing and the kind of mediocre news outlets I was consuming. I was a good reader of The New York Times and The Atlantic and The New Yorker, all the things that you think you're supposed to read if you want to be a high-end consumer. And I wasn't finding any of that there.

And so I started paying more attention to the internet, and there was the advent of what were called blogs at the time, people who were just very angry, primarily at the media. And I saw like, "Wow, this is reaching a lot of people, and these are people who are expressing views you never hear within the media," especially because they were dissidents against the media from both the right and left. And I started reading them more. I was a philosophy major, so I'd read a lot of political philosophy, and I was always interested in that. I read a lot of [Noam] Chomsky when I first started in journalism or I.F. Stone, people I thought had made a big impact on politics and journalism, but I really just was more excited by the opportunity to create something different. And then I was reading that a lot kind of obsessively, and then I decided I wanted to not just passively consume that conversation, but participate in it and so just created a blog randomly in 2005, and it took off from there.

Gillespie: Let's talk a little bit about student protests right now. We're going to talk more directly about foreign policy in a second. But if you were in law school or in college in the late eighties and the '90s, that was not a peak moment really for student or campus unrest. There was some of it, but what is your sense of what's been going on in college campuses? Is this an actual serious revolt in thinking, or is this kind of pampered elite children LARPing at being radicals?

Greenwald: I'm sure there's a lot of all of that. First of all, there is a huge important tradition of student activism, including activism, far more disruptive than what we're seeing now. I mean, throughout the sixties against the Vietnam War, that turned out to be very important. It prevented Lyndon Johnson from being able to run again, drove him out of the Democratic Party. And in the eighties before I got to college but you mentioned it, there was a lot of activism around pressuring the United States government and universities to divest from South Africa to bring down the apartheid regime and that played a role in doing that too.

There were tons of protests on campuses throughout the West against the invasion of Iraq and some of the parts of the war on terror. So to me, this is just a continuation of that tradition. And one of the things that has changed when it comes to Israel and Gaza without kind of diving into the merits of it, is 15 years ago when Israel would bomb Gaza, the only things we would see were the images that a handful of large corporations, media corporations wanted us to see. Now, everybody in Gaza has a telephone and they can upload the aftermath of a bomb, and we can hear from the United States and Israel that 12 militants were killed. And yet we see the video of babies and children being [killed]. 

Gillespie: Of course, we also see what Hamas has done as well, right?

Greenwald: Yeah. We always have, this is a very pro-Israel country. We give Israel far more aid than we have to any other country, we tie ourselves to them. So I don't think the problem has ever been, oh, we don't hear enough about bad things about Arab terrorists and Palestinian terrorists. I think we hear plenty of that. What we haven't heard is kind of the other side, just like with 9/11, we were told, "Oh, they attacked us for our freedom," not because we were interfering in their countries all those years.

I think if you, look, you could be very naive about very cynical and jaded about the motives of these protesters, but to me, I think a lot of them, and I've interviewed a lot of them, are driven by watching every day the destruction and bombing of this very densely packed civilian population. And watching Joe Biden, who they had a kind of image of that they were sold, who is arming it, defending it, financing it, paying for it. I think a lot of them are just reacting to what they're seeing. This seems like a very devastating and unjust war, and I think student activism is super healthy because the alternative is apathy or just submitting to state propaganda.

Gillespie: Well, here's a question for you. On college campuses, there's certainly a massive amount of regulation of speech, most of which I think you're against. 

Greenwald: All of it, yeah.

Gillespie: Certain opinions are ruled as just being out of bounds for discussion and things like that. Is the debate that's happening on college campuses moving that forward? Or is it just, "No, we are going to control all speech vs. you are going to control all speech." Are we actually getting to a place where people are having meaningful, robust debates that aren't about trying to shut the other side down?

Greenwald: One of the reasons I found a lot of new, let's say, conservative readers and viewers over the past decade is because I've been a stalwart opponent of the component of left-wing activism that relies on censorship, internet censorship, campus censorship. And it's obviously a lot of that has been directed at conservative speech, but it's always been the case that one of the most frequent targets of campus censorship and censorship generally are people who are critical of Israel. There have been professors who have lost their jobs, who have been denied tenure over it. There are student groups that have never been given recognition or have been closed down because they are supporters of the Palestinian cause, it's just a reality.

And I've spent a lot of time trying to tell these conservatives who were like, "Oh yeah, you're on our side. You're for free speech because you don't believe in censorship of right-wing speech." Look, there's this gigantic Israel exception that has always been on the American Right. And if you want to be a real free speech proponent, it's not as important. It's more important that you wave that banner when it comes to the ideas you most hate being targeted. Anyone can be a free speech champion for defending the ideas that they like. Everybody is.

And I think that it's been kind of nauseating. The hypocrisy has been suffocating, watching people on the Right who have been mocking this left-wing script that I've been mocking as well, that, "Oh, students need to be safe on campuses. They can't be upset by things they're hearing, running around calling everybody racist the minute you disagree with them. Trying to impose speech codes. Claiming that hate speech is not part of the Constitution. Letting Congress dictate to American colleges how administrators should and should not allow certain kinds of protest or views to be heard. "To watch the same conservatives who have spent the last 10 years posturing as free speech defenders suddenly run around calling everybody a bigot or antisemite the minute they disagree with somebody demanding that certain political chants not only be banned on colleges, but now in Texas, you can be subject to arrest if you chant certain political slogans.

I think in the last seven months, we've had an expanded definition of antisemitism as well by Congress. That includes a whole variety of obviously protected political speech when it comes to Israel. We've had in some way a much more effective assault on free speech in the last seven months in the name of stopping these protestors. And so yeah, there's certain things these protestors have done that I dislike. I don't like blocking ingress and egress. I think that's wrong. But the protests have been almost entirely peaceful. Not like the CNN version of largely peaceful protest during the Black Lives Matter, but actually peaceful. And as long as people are not engaging in violence, not using intimidation-

Gillespie: That's the limit, right? When words lead to violence or imminent threats.

Greenwald: Yeah, but we have to be very, very careful to define that very narrowly like [Brandenburg vs. Ohio].

Gillespie: What I was going to say is I think most people who believe in free speech agree with that, but that is never easy to know in the moment.

Greenwald: But it's interesting because we have speech in our culture all the time that calls for violence. We say, "Let's go bomb Iran. Bomb the out of Iran." When Trump was running for president he said, "I'm going to bomb the shit out of Syria and Iraq," obviously that's a call for violence. We've had at every pro-Israel protest people saying, "Let's turn Gaza into a parking lot. Gaza should belong only to the Jews. Let's drive the Arabs out or kill them all," Speech I don't like, but is clearly protected. So to suddenly now a say, "Oh, if you're chanting from the river to the sea, Palestine will be free," that that's the kind of imminent call.

What Brandenburg basically said was, remember the defendant Brandenburg was a KKK leader who stood up in a speech and said, "If the government doesn't stop being as anti-white as they are, we're going to engage in violence and vengeance against them." And he was convicted under a terrorism statute threatening the use of violence for political change. And the Court in Brandenburg reversed the conviction and said, "No, you are under the First Amendment allowed even to defend the abstract justifiability of the use of violence. That's how our country began. The only thing you can't do is say, 'Gather a mob on a corner with torches and say, go bird down that house.'"You're encouraging and directing a crowd imminently within the next several minutes. That's the only exception. Any other kind of political speech is clearly protected speech.

And I think one of the things we all have the obligation to do is to make sure when we look at the views that we absolutely hate the most, that we think are the most offensive, that we force ourselves to defend that principal, look for those cases and defend the principal in that case, because that's the only way that principal will be finally consistently upheld.

Gillespie: Can I ask, you were raised Jewish?

Greenwald: Yes..

Gillespie: And were you bar mitzvahed?

Greenwald: No.

Gillespie: OK. How is your Jewishness part of your ideology or foreign policy, things like that? Does it factor in?

Greenwald: Being Jewish has, I think a lot of different meanings. Like you can call someone a Jewish atheist and no one's confused. No one thinks that's an oxymoron. Whereas you couldn't call someone a Christian atheist. People would be like, "How can you be Christian and an atheist or a Muslim atheist?" Because the idea of being Jewish is not just a religious identity, it's a cultural identity. It's arguably even an ethnic identity. The way to be Jewish is defined is that you are born to a Jewish mother and then you're automatically a Jew no matter what your views are. So you grew up, and I grew up surrounded by Jews. My grandparents were, all four of them were Jewish. My grandmother, my maternal grandmother was a refugee from Nazi Germany in the late 1930s. And so all the values of Judaism were instilled in me in a lot of different ways.

Now, I think one of the things in adulthood that you should do is go back and examine the views with which you were inculcated from birth to make sure that you're arriving at those views, not because you were indoctrinated to believe them, but because you've arrived at them with your own critical faculties.But I think there's a lot in Judaism that is about the values of defending the weakest against the most powerful when the weakest are being abused, when that power is being abused against them. I think you've seen a lot of Jewish activism based around those values.

To me being Jewish has never meant, especially being a Jewish American, has never meant having fealty or loyalty to the foreign government in Tel Aviv, let alone refraining from criticizing it, especially since it's my government, which is the United States, not Israel, that finances that military that pays for its wars, that risk. So I think it's so important. At the last night's debate, I was accosted by these angry upper West Side Jews, really angry who, I guess it's the Upper West side, it's New York.

Gillespie: So they weren't angry, they were just from the Upper West Side.

Greenwald: And Jewish Israel supporters. But they kind of came up to me and said, "How can you be a Jew and be saying these things about Israel?" And I said, "Honestly, I consider myself a Jew, but I don't feel one of my obligations is to support a particular foreign policy or support a particular foreign country."

Gillespie: You do believe Israel has a right to exist?

Greenwald: I think the concept of the right to exist for any nation I think is a difficult one. We were talking about last night about changing the government Iran, does Iran have a right to exist as an Islamic state, which is what they are. Most countries boundaries are artificial. People can debate those things, but certainly one of my goals is not to eliminate Israel as a Jewish state. I understand the importance for world Jews of having a state, but it's important to recognize that it is an ethno-state. The idea of it is that a certain group of people will remain, the majority will remain supreme. We talk about white nationalism being evil. We talk about other forms of ethno-nationalism being evil. It is a form of ethno-nationalism.

But I think the idea is that the Holocaust was such a momentous recent event that in order to feel safe, Jews have to have a certain part of the world, a very kind of small sliver of a country where they will always have refuge and remain the majority. But I don't think it's some kind of sacred idea that can't be debated. But it's not one of my goals to eliminate that. I don't think it's realistic, and it's not part of what I'm trying to do.

Gillespie: How do you think the current war between Israel and Gaza, will it end soon and will it lead to a better world or a worse world?

Greenwald: I remember the first, October 7 was a Saturday, so the first time we had a show on Rumble where we have a nightly show where I talked about October 7 was Monday, October 9. And I spent a good amount of time saying, I know I have a lot of Israel critics in my audience, but here's an argument, not just a passing cursory claim about why you can't justify what Hamas did, but just like you couldn't justify what 9/11 even if you understand the grievances and the motives that led to them. But then I went on to say, I think that's so important that in this rage and anger about what happened, that we not make the same mistakes as we made in 9/11, where we think that just kind of out of anger and rage and a desire to avenge what has happened we just start launching kind of reckless and indiscriminate military force without any real plan about what it's going to actually achieve.

And I think that's exactly what happened. They know they want to kill a lot of people in Gaza. I think a lot of the people in the Israeli government believe Gaza belongs to Israel, even though international law they don't, they want to drive out the Arabs or at least control it the way they control the West Bank. But I don't think anybody in Israel knows what the outcome is. Who's going to govern Gaza if you don't have Hamas there? So to me, it seems like a war that especially now, is driven by a lot of bloodthirsty desire for vengeance, which may be you can look at the atrocities of October 7th and kind of understand. But I don't think it's a trio-strategically justifiable war, especially given the number of innocent people dying from it.

Gillespie: When you say, if not Hamas, who would govern Gaza? The Arab Barometer just before October 7, actually published results of a survey where Hamas was wildly unpopular among Gazans. So one would assume there are Gazans who could govern who would not be Hamas.

Greenwald: They may have been unpopular before Israel started doing basically destroying them. And every time you have a war, you drive the population into the arms of the most extremist people who are vowing to take revenge. And so I don't think we know what Gazans think because we haven't quite seen a destruction of a civilian infrastructure on the level of what we've seen. There were more bombs that were dropped on that densely packed population of Gaza, half of whom are women and children, in the first week of the Israeli attack then were dropped by the United States in Afghanistan for the entire first year of Afghanistan.

There are no hospitals left. There are no universities left, there's no health care functioning left there. Seventy percent of residential buildings are unusable or destroyed. These people have been in refugee camps for seven months with no end in sight. So to say, "Oh, I know what Gaza is. They don't like Hamas." I doubt that we can possibly discern that. And the last time there was an election in Gaza was with 2006, when Hamas was elected.

Gillespie: Right, with a lot of violence attended and stuff. I guess we don't need to talk on and on about that, but it strikes me also that does Hamas bear any responsibility for Israel's invasion of Gaza?

Greenwald: Of course. If you go and attack a country and kill a bunch of… There were a lot of game playing with the numbers. It turned out that about 600 civilians were killed. The others that were killed were active military, but a lot of them were killed in brutal ways. They were targeted. So of course, you're going to expect retaliation from any country. I think number one, you have to look at the context though of three months earlier before October 7, Israel was bombing Gaza. There's been a blockade on Gaza. The Israelis run all of Gaza's society. They determined what comes in, what comes out. They bomb the airport. They don't allow anybody in or out. They're trapped in this tiny little open-air prison for two decades. I think any country would be pretty angry toward a foreign army that was controlling every aspect of their life.

So there's a context there. But I think the other point, Nick, that we have to focus on, because I think everyone has their opinions on is the Israeli-Palestinian conflict is that we, the United States government, pay for, we finance Israel's military, we finance their war. We constantly isolate ourselves from the rest of the world to shield Israel diplomatically. We are sacrificing all of our standing in the world and all of our soft power, so many votes at the UN have been the entire world in favor of one thing in the U.S. and Israel standing alone against it.

And this is something that the United States has been suffering from a lot. This idea that we can just go around the world financing whatever wars we want, launching whatever wars we want. This is something we talked about last night without the world, which is now a multipolar world. Increasingly, China is a serious competitor to U.S. power without the rest of the world getting resentful and angry about it.

Gillespie: What is your overarching foreign policy? I think you veer into libertarian territory a lot when you talk about foreign policy, particularly the United States and its projection of military force. Certainly. How should the U.S. conduct itself?

Greenwald: Yeah, if I had to pick, and I'm not pandering here, but if I had to pick one major political figure of say, the last 20 years, who most articulates best articulates, my view of foreign policy would be Ron Paul, because he has such a stable, fixed value-based vision, which is we should not be fighting wars unless there's a country that is attacking the United States or about to attack the United States. That there are few things that degrade our country more, and the citizens who live here than this constant massive financing of this gigantic military. We pay more in our military than the next 15 countries combined.

The last time China fought a war was 1979, 45 years ago. It was a one-month war, a border dispute with Vietnam and Cambodia. And in that time, you almost can't count the number of wars that the United States has fought. We're not only constantly fighting wars where our national security isn't at stake, where we're trying to change the world, change governments as we've been doing for a long time, but we're financing all kinds of wars as well, like the one in Ukraine, like the one in Israel and many others. So I think that at some point we have to ask ourselves what role do we want to play in the world?

Gillespie: So what role is it? So it's not as kind of military adventurers, it's not as people funding wars, do we make distinctions between countries that are better and worse? Do we have actual alliances? Do we treat them differently via trade policy and things like that?

Greenwald: So we touched on this a little bit last night. The thing that I think irritates me the most is the fact that there are still Americans who are willing to believe that the reason we go to war is because we oppose authoritarian countries and want to save and spread democracy to other countries. The exact opposite is true. That's a nice fairy tale. But in reality, in the real world, U.S. foreign policy, a staple of it, since the end of World War II, when we were fighting the Cold War, then the war on terror has not been to spread democracy. It's been to overturn democratically elected governments to impose dictatorships on countries precisely to ensure that the sentiments of the public do not find expression, that those dictatorships that then rely on us or rely on our support, rely on our military, do our bidding. Our closest allies in the Middle East are not democratic countries. They're some of the most savage tyrannies on the planet, including in Saudi Arabia and Egypt.

Gillespie: With the exception of Israel.

Greenwald: Right. I'm not saying we don't have any democratic allies. We have democratic allies as well in Western Europe, and all I'm saying is we don't care at all-

Gillespie: It's about stability.

Greenwald:… if a country is dictatorial or democratic, we're very happy to have countries that are dictatorial. In fact, we've taken democratic countries and made them dictatorial so many times. I lived in Brazil, in 1964, there was Democratic elected government, the Kennedy administration and the Johnson administration warned them, "You're going a little bit too far to the left. You're doing rent control, you're doing land disbursement. You seem like you're a little bit leaning toward Moscow, and if you don't stop, we're going to remove you from power." They didn't really stop. They wanted to keep out of the Cold War. And then Lyndon Johnson worked with right-wing military generals in Brazil to impose a military dictatorship for the next 21 years that removed democracy from Brazil. And we've done that over and over and over and over, and not just back then, but still including the change of government in Ukraine in 2014.

So I think it's so important to recognize the actual role that we're playing now. It's not the question of, "Oh, should we keep doing what we're doing of saving the good governments and spreading democracy or just minding our own business?" The reality is we're interfering in countries constantly, not for their interest, but for our own. And I think that the United States government and the American people will be far better served, basically having a military designed to protect our country.

Gillespie: That I agree with. But then that doesn't explain that's not the limit of what America would do, right? We're going to have a lot of impact and influence just through trade. Our economy is larger than anybody else.

Greenwald: Well, I think China is the example. China's obviously an authoritarian country. I wouldn't want to live there to put that mildly, but the way that they have accumulated power has not been by invading other countries. They're not engineering coups in other countries. We constantly hear that they're the aggressor. But if you look at a map about where American bases are, they're completely surrounding China, and there are no Chinese bases surrounding the United States because their view of the world is we don't care what other governments other countries have. We just want to trade with them. They care if other countries interfere in their country. That's the one thing they do care about.

But I remember there was this video that China produced when we left Afghanistan after 20 years in the Taliban, marched right back into power, and they kind of did a mocking video of our foreign policy. And they said, "Hey, while you were fighting all of these wars and spending trillions of trillions of dollars, we spent $800 billion on this incredibly efficient, high-speed rail that connects our entire country and improves the lives of our citizens in all sorts of ways." And I think there's a tiny segment of the American polity that benefit from these wars, arms dealers, the U.S. security state, and everybody else suffers. None of these wars is in the interest of the American people. There's no conceivable way to make that connection.

And all you have to do is look at China as a way to consolidate power and have influence in the world and trade with everybody. There was an African president who said, "When China visits us, we end up with a hospital and investment in our infrastructure. When the United States visits us, we end up with a lecture." And I think that especially for people worried about China or worried about American power, so much of the reason China has grown so much and is more influential is because of the resentments that are growing against our country for the belief that we can just bomb an attack and start wars whenever we want.

Gillespie: You mentioned Brazil. You obviously live there. Are you a citizen there, or?

Greenwald: No, I'm an American citizen. I have permanent residence from Brazil.

Gillespie: Libertarians have been very interested in Brazil in recent years. And obviously you're more, you are on the left there as opposed to, I guess, where the libertarians end up. But part of it, one of the reasons libertarians in Brazil often point to the idea that Brazil is always the country of the future because it never quite gets there. And it's really hard to do business. It's really hard to get anything done. How much of a meaningful critique of Brazil and other parts, and this might be a leap, other parts of Latin America is that, and is that going to foment a kind of libertarian, like a reduction in state power so people can actually get on with the business of living?

Greenwald: I think it's a very complicated question. I don't purport any kind of expertise at all in macroeconomic questions. But what I will say, having been there for a long time and been very involved in the politics, my late husband was a member of Congress. I've done a lot of reporting there. Is that the number one policy that Brazil, the number one problem that Brazil faces like pretty much every country in the region is a brutal, severe inequality and economic inequality of the type, even unimaginable here, kind of poverty that is so soul crushing and there's no class mobility. There's no economic mobility. If you're born into the lower classes, you stay there because you have no opportunity and there's a tiny section of it. Brazil is not a poor country. It's a rich country with the majority of its citizens living poor.

When [Luiz Inácio] Lula da Silva, who was always considered this kind of, he was never a Hugo Chavez, he was never a communist, but he's kind of a social democrat leaning to socialism. When he was elected in 2002 after trying for three times and failing because of fears that he would be too radical, that he would turn Brazil into Venezuela, he presided over the greatest economic growth that Brazil had ever seen. They went from the 12th biggest economy in the world. By the time he was done, the sixth-biggest economy. When he left, he had an 86 percent approval rating. And in part it was because he grew the richest parts of society, but then did some mild to significant distributive reforms like payments to poor families contingent upon proving their kids go to school and get health care and vaccines and the like. That got praise even from the economist and neoliberal.

So I think a hardcore neoliberalism or libertarianism that says the government's pulling out might work in some places where you have kind of a basic safety net where people, but when you have tens of millions of people living in a kind of crushing poverty, the idea that the government's going to pull out the tiny little subsistence that they have in the hope that 30 years this libertarian nirvana will come and make everybody rich, I think that has a lot of humanitarian challenges to it.

Gillespie: Does Javier Milei in Argentina, is he having a spillover effect in Brazil or are they pretty separate spheres?

Greenwald: Well, yeah, basically in so many countries, Brazil is now utterly polarized. There's no more center-right party. There's no more center-left party. There's a hard left and then there's a hard right represented by Jair Bolsonaro and Argentina. It's so interesting because a lot of these new right figures including Trump, like Marine Le Pen, when Marine Le Pen ran for president of France, she ran to the left of even the socialist party wanting to lower the retirement age, preserve social benefits. When Trump ran in 2016, he swore that he would never touch Social Security and Medicaid.

And so you have these new right presidents who are very nationalistic saying close our borders and give more benefits to the citizens of our country. That's kind of the new populist right view. You have Bolsonaro who never believed in that. He was very libertarian, his economics, all these poor people need to have their policy, their programs cut, they're lazy, they're dependent on the state, it's dragging their country down.

And now you have a dogmatic libertarian, a real libertarian, like a very libertarian that would fit well into Reason or the Cato Institute who really is a big believer in libertarian economics. He's been in office four months, let's see how that works. But his foreign policy seems pretty conventional, that happens a lot with these right wing leaders. But economically, I think Milei is one of the purest libertarian, newly elected presidents of a major country, and that's going to be a real laboratory for how libertarian economics works.

Gillespie: What about Nayib Bukele in El Salvador? He's presided over a massive decrease in crime, but he also has, by all accounts, has arrested a lot of people and not necessarily been that careful about whether or not they're guilty of anything.

Greenwald: That's putting it very generously.

Gillespie: So how do, particularly in countries with big gang problems and big street crime problems, how should civil libertarians think about somebody like Bukele?

Greenwald: Well, there's the famous founding quote of the American Republic that it's better that 10 guilty people go free than one innocent person be wrongfully convicted.

Gillespie: Unless that person is Donald Trump, right?

Greenwald: Yeah. In which case you do everything possible to make sure he's in prison as the only chance for the Democrats to win. But other than that, they say that if you turn on like MSNBC and CNN, they'll say, "Yeah, Biden's behind. But the one chance we have the polls show is if Donald Trump's in prison by the time of the election, maybe enough people won't vote for him." That's what their main political strategy is.

Gillespie: Maybe it'll get thrown to the House of Representatives.

Greenwald: Yeah, exactly. But I hope libertarians are always cautious of the idea that we give up basic liberty in exchange for security. Brazil probably has the single greatest problem with drug gangs and militias. In fact, in Rio de Janeiro where I live, the government, the official government controls maybe 30 percent of the city. You have these two parallel governments, the drug gangs and the militias who control 70 percent of the city. And you basically negotiate with them like you do a foreign country because in order to put ballot boxes there in the election, you have to have a good relationship with them. You have to give up, make promises to them. It's obviously a very entrenched problem.

But when the government has tried in the past to just use that kind of violence that for example is being used in El Salvador, they end up turning the entire population against them because they go in discriminately killing people. They put massive numbers of people into hideous prisons, a huge number of whom are innocent. And I will never accept the idea that destroying civil liberties in the name of security is a worthwhile tradeoff.

Gillespie: Let's talk a little bit about drug policy. One of the first times we talked, you had written a report on Portugal's drug decriminalization for the Cato Institute. Do you keep up on drug policy and how in countries where drug cartels are very powerful and entrenched, they oftentimes, if not always, the people are the fiercest opponents of drug legalization or decriminalization? How do you think things are going in terms of war on drug issues and how does that intersect with these other questions about American influence? The U.S. has demanded over the past 70 years, really, they've written all of the international drug treaties. So how does this play out?

Greenwald: To me, the war on drug debate is the easiest way to think about it is, to me, alcohol is just another drug. And we tried banning it in Prohibition and everything went wrong. It led to very violent gangs that were trafficking alcohol illegally. Nobody was drinking less. It didn't achieve any of the benefits and created all these massive harms. The reason why there were shootouts in the street was because now suddenly alcohol was illegal. It used to be you went to a store like you do now and buy it. There was no need for alcoholic gangs. And the parallels to drug gangs seem so obvious to me. And I remember when I went to Portugal, I remember someone at the Cato Institute, Tim Lynch, I was at an event at Cato and he said to me, "Oh, do you know that Portugal in 2000 decriminalized all drugs, not just marijuana but all drugs?"

And I said, "No, I didn't." He said, "Yeah, nobody knows about this." And he asked me to go to Portugal and research it, and I went there and you were like, "Ah, all right." Yeah, no, I was like, "send me to Lisbon on the next flight, actually." And it was fascinating because the reason Portugal decriminalized all drugs was not because they were like some socialist left-wing haven. It was because throughout the nineties there were nothing but heroin addicts laying on the street and they were desperate. The more they criminalized, the more money they spent on police efforts, the more addicts there were, the more criminal, all the harms associated with drug use were increasing, sexually transmitted diseases, deaths, all of that crime and out of desperation they wanted to try something different. They wanted to legalize drugs.

But I remember the Portuguese saying, "We're a small country. We actually have to abide by conventions." And the U.S. government would not let anybody legalize it, but they were allowed to decriminalize. And at least when I went there in 2008, at first when they were considering it, a huge fractious debate about some of the Catholic sectors of the political life in Portugal were opposed to it on immoral grounds. Conservatives thought it was going to create drug tourist havens in Lisbon.

None of that happened. By the time I was there in 2008, there was no more opposition to drug decriminalization. You looked at every metric and everything improved including overall drug use. And I think that's the thing that you have to do though is you have to pour resources that you were spending on imprisoning drug addicts or small-time dealers and police and catching them and processing their courts, you have to then create rehabilitation centers.That was why it was working so much.

Then the population no longer fears the government because the government's not there to say, "We're going to put you in prison." They're saying, "We're going to offer you help." And there was money for poor people to go into rehab and get counseling, and a lot of them got off drugs and that's why drug use decreased overall. And then a lot of those addiction problems fell. This has kind of fallen out of favor in Portugal, but only because they stopped funding the parts that were necessary.

There was a push in the U.S. as well in places like Portland in Oregon and others to try and start obviously in San Francisco and other places in California. And there's this conception that, "Oh, well it doesn't work as you have now," the problem though is that there's no funding of health programs that were designed to treat it like a disease instead of a crime. And so if you just strip all the money out of everything, including law enforcement and the public health side, of course you're going to have addicts laying on the street. And that has discredited a policy that if it's tried and implemented well like Portugal did for a while, I think still has great promise. And I don't know of anyone who would say that the war on drugs has been successful. I've never heard anybody claim that.

Gillespie: Yeah. We are going to go to audience questions in just a second. I'm going to ask one more question and you can start to line up here. We're going to put a microphone up. There's a piece of black tape there, so if you want to line up and you can start coming up while people are lining up. Let's talk about the 2024 election, I guess it is. Time marches on. What's the best case outcome for 2024?

Greenwald: To me the benefit of Trump has always been that he is a disruptive force. It's why the establishment is right against him. He raises a lot of claims and a lot of views that have never previously been part of mainstream political discourse. Things like questioning why we're in NATO, given that the whole point of NATO was to protect Western Europe against a Soviet Union that no longer exists. Questioning the regime change wars that we've done running against both the Democratic and Republican parties pointing out that Washington is a swamp on a bipartisan level. He ran more against Republican dogma than he did against Democratic Party dogma.

And one, the problem was that he had zero discipline, zero follow through. All you had to do was flatter him and people like Mike Pompeo or Nikki Haley ended up in positions of power who have the exact kind of views that he claimed to despise. And there was almost no follow through. Nonetheless, just the mere disruptive force I think can have benefits. The problem is that as a personality, he just suffocates everything to such an extent.

Gillespie: OK, so then what does that mean? Game plan it out. What's the best outcome?

Greenwald: Outcome? I generally think that when you have both parties kind of incapable of doing much because you have a Republican in the White House, Democrats can, that's always the best, but it's so hard to game out with Biden's melting brain and then Trump's kind of just extremely inconsistent views of everything. One day he's angry at this and the next day he's angry at that. It's very hard to give an analysis.

Gillespie: So you have a guest room, do you have a guest room in Brazil is what I guess I'm asking. Just very quickly, what about Robert F. Kennedy Jr.? Does he hold anything for you? Why or why not?

Greenwald: Not really. I mean, I'm glad that his COVID questioning is in play. We absolutely need a full scale examination of what happened there.

Gillespie: And by that do you mean you don't believe in vaccines like him or that we need to think about the way public health is exercised?

Greenwald: I think that what happened, I took the vaccine, my kids took the vaccine. I think that we know that so much of what we were told, it was either false, inaccurate or a deliberate lie.

Gillespie: And lockdowns were completely arbitrary, driven by something other than science, right?

Greenwald: And masks didn't work. And the question of whether it was from a lab or from natural occurrences is a question that Fauci got all those emails from people, scientists saying it looks to me strongly like it came from a lab. And then a week later they were signing a Lancet letter saying, anyone who says it came from a lab is defaming the Chinese and spreading misinformation.

So there's a lot of answers to a major worldwide pandemic we don't have the answers to because it was basically banned to offer any dissent at the time. And I think that's why we need to revisit. And to the extent RFK does that, I think he's bringing something positive.

This rushed transcript has been condensed and edited for style and clarity.

The post Glenn Greenwald: Defund Israel and Free Assange appeared first on Reason.com.

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© Illustration: James Petermeier/ZUMAPRESS/Newscom

Nick Gillespie and Glenn Greenwald discussing the future of Israel

Rob Long: God is Good, Drugs Are Better

Rob Long with a church and a man in a valley with mushrooms | Illustration: Lex Villena; Midjourney

Today's guest is comedy writer Rob Long, who served as a writer for and producer of the great sitcom Cheers for years, writes the weekly Martini Shot commentary, and cohosts the GLoP Culture podcast with Jonah Goldberg and John Podhoretz. He is a columnist for Commentary and a cofounder of Ricochet, the online community and podcast platform. At a live event in New York City, Reason's Nick Gillespie spoke with Long about whether Hollywood is out of ideas, what it's like being a libertarian-leaning conservative in a very progressive industry, and the role that psychedelics have played in his creative process.

Chapters:

0:00- Blockchain, Machine Learning, and Jesus

3:22- What's Scarier; God Or Guns?

8:59- Road To Damascus, Hollywood

13:45- Jesus: A Weird But Groovy Dude

17:30- A Hollywood Solution To Hell

22:50- A Psychedelic Life Lesson

29:48- Comedy As Aggression

32:09- MDMA: A Non-Specific Amplifier

34:25- O Hollywood Mega-Hit, Where Art Thou? 43:35- The Comedies That Made Rob Long

45:39- Q&A

Previous appearances:

Today's sponsor:

  • Nick Gillespie with Students for Sensible Drug Policy's Kat Murti, May 8. 2023. In a world where drug use and policy are rapidly changing, what role will younger people play in challenging legal and cultural prohibitions of psychoactive substances? Join us for a candid conversation with Kat Murti, the new executive director of Students for Sensible Drug Policy, which for over 25 years has been the leading voice on college campuses for changing laws and attitudes about psychedelics and other drugs. She will be interviewed by Reason Editor at Large Nick Gillespie and the conversation, including audience Q&A, will be recorded for a future episode of The Reason Interview with Nick Gillespie podcast. Use the discount code REASON42 at checkout for 20 percent off all tickets.

The post Rob Long: God is Good, Drugs Are Better appeared first on Reason.com.

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© Illustration: Lex Villena; Midjourney

Justin Amash: 'I'd Impeach Every President'

Justin Amash commentary on identity politics | Illustration: Lex Villena

Just 15 percent of Americans approve of the job Congress is doing. But why is it broken and how do we fix it? Those are just two of the questions that Reason's Nick Gillespie asked Justin Amash, the former five-term congressman from Michigan who is currently exploring a Senate run.

Elected as part of the Tea Party wave in 2010, Amash helped create the House Freedom Caucus but became an increasingly lonely, principled voice for limiting the size, scope, and spending of the federal government. After voting to impeach Donald Trump, he resigned from the GOP, became an independent, and then joined the Libertarian Party in 2020, making him the only Libertarian to serve in Congress.

They talked about the 2024 presidential election and the country's political and cultural polarization that seems to be growing with every passing day. And about how his parents' experiences as a Christian refugee from Palestine and an immigrant from Syria inform his views on foreign policy, entrepreneurship, and American exceptionalism.

This Q&A took place on the final day of LibertyCon, the annual event for Students for Liberty that took place recently in Washington, D.C.

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Watch the full video here and find a condensed transcript below.

Nick Gillespie: Why is Congress broken and how do we fix that?

Justin Amash: We can take up the whole 30 minutes talking about that if we wanted to. We don't know exactly how Congress got to where it is, but today it is highly centralized, where a few people at the top control everything. And that has a lot of negative consequences for our country. Among them is that the president has an unbelievable amount of power because the president now only has to negotiate with really a few people. You have to negotiate with the speaker of the House. You have to negotiate with the Senate majority leader and maybe some of the minority leaders. But it's really a small subset of people that you have to negotiate with. And when that happens, it gives the president so much leverage. 

So when we talk about things like going to war without authorization, as long as the speaker of the House isn't going to hold the president accountable and the Senate majority leader is not going to, the president is just going to do what he wants to do. And when it comes to spending, as long as the president only has to negotiate with a couple of people, the president's going to do whatever the president wants to do. So it's super easy in the system for the president to essentially bully Congress and dictate the outcomes. 

But there's a deeper problem with all of this, which is that representative government is supposed to be a discovery process. You elect people to represent you. You send them to Washington, and then the outcomes are supposed to be discovered by these representatives through discussions and debates, and the introduction of legislation, and amendments. You're supposed to have lots of votes, where the votes freely reflect your will representing the people back home. But instead, in Congress today, a few leaders are deciding what the final product is and then they're not bringing it to the floor until they know they have the votes. So there's no actual discovery process. Nancy Pelosi used to brag about this; she wouldn't bring a bill to the floor unless she knew it was going to pass. Which is the opposite of how Congress should work.

Gillespie: What are some of the ways to decentralize power within Congress? When you were in Congress, you founded the Freedom Caucus, which was supposed to be kind of a redoubt of people who believed in limited government and libertarian and conservative principles and actually even some liberal principles, but decentralizing authority. You got kicked out of the Freedom Caucus, right?

Amash: Well, I resigned from it.

Gillespie: Well, you were asked to leave. The police sirens were coming, and it's like, "Hey, you know what? I'm going to go," right? But even places like that, that were explicitly designed to act as a countervailing force to this unified Congress, how can that happen? What can you do or what can somebody do to make that happen?

Amash: Well, it does take people with strong will. I think that when we go to vote for our elected officials, when you go to vote for a representative, when you go to vote for a senator, you have to know that that person is willing to stand up to the leadership team. And if that person's not willing to break from the leadership team on a consistent basisand this doesn't mean they have to be mean or anything like that; it just means that they have to be independent enough where you know they're willing to break from their leadership team. If they're not willing to do that, it doesn't matter how much they agree with you on the issues, don't vote for them because that person is going to sell out. There's no chance they're going to stand up for you when it counts. I think you need to have people who have a strong will, who are going to go there and actually represent you and are willing to stand up to the leaders.

Gillespie: If you are interested in Congressman Amash's commentary on contemporary issues, go to his substack Justin Amash. The tagline is: "A former congressman spills on Congress and makes the practical case for the principles of liberty." It's a great read, particularly on issues you mentioned.

Can you tell us how you discovered libertarian ideas? You got elected in 2010, which was a wave election. It was part of the Tea Party reaction to eight years of Bush, and more problems during the financial crisis and the reaction of the government to that. Where did you first encounter the ideas of liberty, and how did that motivate you to get into Congress?

Amash: The ideas of liberty are something that have been with me since I was a child. It's hard to pinpoint exactly where they came from. I think they came from my parents' immigrant experience, coming to the United States. My dad came here as a refugee from Palestine. He was born in Palestine in 1940. And when the state of Israel was created in '48, he became a refugee. My mom is a Syrian immigrant. 

When my parents came here, they weren't wealthy. My dad was a very poor refugee. He was so poor that the Palestinians made fun of him. So that's really poor. When he came here, he didn't have much, but he felt he had an opportunity. He felt he had a chance to start a new life, a chance to make it, even though he came from a different background from a lot of people, even though his English wasn't great compared to a lot of people. So he came here and he worked hard, and he built a business. When we were young, he used to tell us that America is the greatest place on earth, where someone can come here as a refugee like he did and start a new life and have the chance to be successful. It doesn't matter what your background is. It doesn't matter what obstacles you face. You have a chance here and you don't have that chance in so many places around the world. 

I think that's where that spirit of liberty came from. It was from my dad's experience especially, my mom as well, coming here as a young immigrant. So I was always a little bit anti-authoritarian as a child. I rebelled against teachers at times. I didn't like arbitrary authority, let's put it that way. When someone would just make up a rule, like this is the rule, "I just say so/" Well, tell me why. 

Gillespie: Have you rethought that as a parent?

Amash: No, I mean, I let my kids think very freely.

Gillespie: As long as they follow the rules.

Amash: I don't mind when they are a little bit rebellious. I think it doesn't hurt for kids to have some independence. I encourage them to challenge their teachers, even when they think the teacher is wrong about something. I think that it's a good thing for people to go out there and not just accept everything as it is.

Gillespie: You famously, as a congressman, explained all of your votes on Facebook, which is a rare concession by authority to say, okay, this is why I did what I did.

Amash: Yeah. Actually, a lot of the people in leadership and in Congress didn't like that I was doing that because I was giving people at home the power to challenge them. Instead of just being told this is the way it is, now I was revealing what was going on.

Gillespie: You grew up in Michigan. You went to the University of Michigan as an undergrad and for law school. Was it there that you started coming across names like Hayek, and Mises, and Friedman, Rand, and Rothbard?

Amash: Not really, no. My background is in economics, my degree is in economics. I did well in economics at Michigan, but we sure didn't study Austrian economics. We didn't study Hayek. I think he might have been mentioned in one class. Very briefly he was mentioned, like there was one day where he was mentioned. But I'd say that what happened is, as I went through my economics degree, and then I got a law degree at Michigan as well, I started to realize that I had a lot of differences from other people who were otherwise aligned with me. I was a Republican. I aligned with them on a lot of things, but there were a number of issues where we didn't align— some of the foreign policy issues, but certainly a lot of civil liberties issues. 

I started to wonder, what am I? What's going on here? I just thought of myself as a Republican, and I would read the platform and hear what they're saying. They believe in limited government, economic freedom, and individual liberty. 

But when push came to shove on a lot of issues, they didn't believe those things. They'd say they believe those things, but they didn't. I've told this story before, I just typed some of my views into a Google search, and up popped Hayek's Wikipedia page. Literally, it was like the top thing on Google. So I clicked on that, started reading about them, and I was already in my mid-20s at this time. And I was like, yes, this is what I believe.

Gillespie: It is interesting because you would have been coming of age during a time when the Republicans were ascendant. But they were the war party. And we were told after 9/11 that you should not speak freely. That was kind of a problem, right?

Amash: Yeah, sure. Throughout my life, I believed in freedom of speech, freedom of thought, and freedom of expression. These are critical values. Maybe they're the essence of everything that makes this country work. The idea that we come from a lot of places—there's an incredible amount of diversity in the United States. I think diversity is always treated or often treated like a bad word these days. But it's a blessing to our country that we have people who come from so many backgrounds. Actually, the principle of liberty is about utilizing that diversity.

It's in centrally planned systems where diversity is not utilized, where someone at the top dictates to everyone else and doesn't take advantage of any of the diversity. They say no, a few of us at the top, we know everything. It doesn't matter. All of your backgrounds, all of your skills, all of your talents, that doesn't matter. What matters is we've got a few people in a room somewhere, and they're going to decide everything. And they know best because they're experts.

Gillespie: You came into office in 2011, and it seemed like there was a real libertarian insurgency within the Republican Party. But more nationally in discourse, people were tired of continued centralization, and government secrecy—famously, a lot of Bush's activities and particularly war spending early on was done in supplemental and emergency preparations, not really open to full discussions.

All of the stuff coming out of the Patriot Act, somebody like Dick Cheney kind of saying we're in control. But then Obama also promised the most transparent administration ever and plainly did not deliver on that. 

That energy pushing back on centralization and government power and government secrecy that helped bring you and other people like you to Congress seems to have dissipated. Do you agree with that? And if so, what took that away?

Amash: Yeah, I agree with that. When I was running for office, both for State House in 2009 and when I got to Congress in 2011, there was a lot of energy behind a limited government, libertarian-ish republicanism. I felt like libertarianism was really rising. There was a chance for libertarian ideals to get a lot of traction. A lot of people who used to be more like Bush conservatives were coming around to the libertarian way. 

I felt really good about where things were heading. And for the first, I'd say three or four years that I was in Congress, I felt like we continued to move in the right direction. The creation of the Freedom Caucus was kind of a dream of bringing people together to challenge the leadership. They weren't all libertarians or anything like that. There are a few who are libertarian-leaning, but the idea that a group of Republican members—it wasn't determined that it was going to be only Republicans, but it ended up being Republicansgot together and said, "Hey, we're going to challenge the status quo. We're going to challenge the establishment." That was kind of a dream that had come together. 

Then when Donald Trump came on the scene, I think a lot of that just fell apart because he's such a strong personality and character, and had so much hold over a lot of the public, especially on the Republican side, that it was very hard for my colleagues to be able to challenge him. 

Gillespie: What's the essential appeal of Trump? Is it his personality? Is that that he said he could win and he ended up doing that at least once? Is it a cult of personality? What's the core of his appeal to you?

Amash: I think he is definitely a unique character. He has a certain charisma that is probably unmatched in politics. I don't think I've ever seen someone who campaigns as effectively as he does. It doesn't mean you have to agree with all of the ethics of what he does or any of that, or the substance. 

Gillespie: To keep it in Michigan, he's a rock star. He's Iggy Pop. You may not like what he's doing on the stage, but you can't take your eyes off it.

Amash: That's right. He holds court. When he's out there, people pay attention. He really understands the essence of campaigning, and how to win a campaign. He understands how to effectively go after opponents. Now, again, I'm not saying that all of these things are necessarily ethical or that other people should do the same things, but he really understands how to lead a populist movement. 

Gillespie: How important do you think in his appeal is a politics of resentment, that somehow he is going to get back what was taken from you?

Amash: The whole Make America Great Again, there's a whole idea there of "someone is destroying your life, and I'm going to get it back for you." That's a very powerful thing to a lot of people. For a lot of people out there, it is more important to get back at others than necessarily to have some kind of vision of how this is all going to work going forward. It's not appealing to me because I understand, we live in one country. We have people of all sorts of backgrounds. And if you're going to persuade people, you have to be able to live with them and work with them, regardless of your differences. It doesn't mean that you can't be upset, be angry about what some other people are doing or saying. But there has to be an effort to live together here as one country. We have too much in common in this country.

Gillespie: Michigan was a massive swing state when he won the election. You voted to impeach Donald Trump. What went into that calculation? What was the reaction like to that? That's a profile in courage.

Amash: Well, I don't think that's my most courageous vote, not even by a long shot. 

Gillespie: What was? Naming the post office after your father?

Amash: I didn't name any post offices after my father, to be clear. I think that the courageous votes are the ones where everyone is against you. And I don't mean just one party. It's one thing to vote for impeachment and half the country loves what you did and half the country doesn't like what you did. That's, in my mind, not that challenging or difficult. It's when you take a vote and you know that 99 percent of the public is going to misconstrue this, misunderstand it, be against it. The vote is going to be something like 433 to 1 in the House or something like that. Those are the tough votes. And there are plenty of those votes out there, where you're taking a principled stand and you're doing it to protect people's rights. But it's not the typical narrative. 

Gillespie: Is there an example that, in your legislative record, you would put forth for that?

Amash: One of the ones I've talked about before is, they tried to pass some anti-lynching legislation at the federal level and everyone's against lynching, obviously, but the legislation itself was bad and would actually harm a lot of people, including harming a lot of black Americans. There was this idea that this legislation was good and parroted by a lot of people in the media. They didn't read the legislation. In fact, I complained about it and it mysteriously did not pass both houses of Congress after I pointed out all the problems with it. It did pass the House of Representatives. Did not pass both Houses and get signed by the president. Mysteriously, the next Congress, they reintroduced it and rewrote it in a way that took into consideration all of my complaints, and they tried to pass it off like they were just reintroducing the same legislation. I pointed out: They actually saw that there was a problem here and then tried to pretend like, "Oh, we're just passing it again." Those kinds of votes are tough because when you take the vote, everyone thinks you're wrong. Everyone. And you have to go home and you have to explain it. Those are the ones that are tricky. 

Back to the impeachment point. Look, I'd impeach every president. Let's be clear. I'm not the kind of person who's going to introduce impeachment legislation over every little thing that a president does wrong. When you introduce legislation to impeach a president, you have to have some backing for it. It can't just be one person saying, let's impeach. 

For example, I would definitely impeach President Biden over these unconstitutional wars 100 percent. But the idea of introducing impeachment legislation suggests there's other people who will join you. Otherwise, it's just an exercise in futility. You introduce it. It doesn't go anywhere. It just sits there. If we're going to impeach people, there has to be some public backing, which is why I try to make the case all the time for these impeachable offenses, why some legislation should be brought forth. But you've got to get the public behind you on that kind of stuff. I think that every president should be impeached, every recent president at least. 

Gillespie: If Trump's populism, national conservatism, and politics of resentment are sucking up a lot of energy on the right, how do we deal with the rise of identity politics and a kind of woke progressivism on the left? Where is that coming from? And what is the best way to combat that?

Amash: I think a lot of it is just repackaged socialist ideas, collectivist ideas. The idea of equity, for example, is really like a perversion of the idea of equality. In most respects, when people say equity, they mean the opposite of equality. It means you're going to have the government or some central authority decide what the outcomes should be, how much each person should have, rather than some system of equality before the law, where the government is not some kind of arbiter of who deserves what. When you think about it, there is no way for the government to do this. There's no way for the government to properly assess all of our lives. This is in many ways the point of diversity: we're all so different. There's no way that a central authority can decide how to manage all that. 

For many of the people on the woke left who say they care about diversity, they don't care about diversity if they're talking about equity. These things are in conflict with each other. The idea that you're going to decide that someone is more deserving than another based on some superficial characteristics. As an exampleI've talked about this and I've talked about this earlier in this conversation—my dad came here with nothing as a poor refugee. Yet, in a lot of cases, he might be classified as just a white American. Even though he came here as an extremely poor Palestinian refugee. The New York Times, for example, classifies me as white. They might classify someone else who's Middle Eastern as a person of color.

I think a lot of this is just, someone is making decisions at the top saying, "Well, we think this person is more like this or that, and we're going to decide they're more deserving." But they don't know our backgrounds. They don't know anything about us. They don't know who deserves this or who deserves that. No central authority could figure that out. The best thing we can do is have a system of equality before the law, where the law treats everyone the same. It doesn't give an advantage to any person over another person. It may not be fair in some sense to some people. Some people might say, "well, that's not fair." 

Some people, instead of having a dad who's a Palestinian refugee, their dad was some Silicon Valley billionaire. Some person might have a dad who was a professor. Another person might have a dad who worked at a fast-food restaurant. You don't know what the differences are. The government can't figure all of this out and say who is more deserving than someone else. So I really think that the woke left, when they pushed this idea of equity, they're really pushing against diversity. They're saying, a few people at the top are gonna decide who's valuable and who's not valuable, and they're not going to actually take into consideration any of our differences, because no central authority could take it into consideration.

Gillespie: You are a libertarian, not an anarchist. You believe there is a role for government, but it should be obviously much more limited. You are also an Orthodox Christian. Could you talk a little bit about how in a world of limited government, a libertarian world, the government wouldn't be doing everything for everybody, but placing organizations and institutions like the church or other types of intervening, countervailing, mediating institutions would help to fill the gaps that are left by the government?

Amash: The place for these organizations is to help society, not to have government deciding it. When you have some central authority deciding it, you are really limiting the opportunities for the public. You're limiting the opportunities for assisting people. You're deciding that a few people are going to make all the decisions, rather than having a lot of organizations and a lot of individuals making decisions. 

When you centralize it all, there are a lot of people who are going to be missed, a lot of people who are going to be ignored. When you let the marketplace work this out, when you let private organizations work this out, there is a lot more opportunity for people who need help to get help. I think that's really important.

Gillespie: There was a libertarian wave—I like to call it a libertarian moment—which I think we're still living in, but we don't understand, rhetoric aside. What are the best ways to get libertarian ideas and sensibilities in front of young people, to really energize Gen Z? The world is getting young again. How do we make sure that these people are hearing and understanding and maybe being persuaded by libertarian ideas?

Amash: For one thing, we have to meet them where they are. I spend a lot of time, for example, asking my kids, which social media kids use these days? They're in a lot of places that the adults aren't. We might be on FacebookI mean, my generation, your generation. Other people are on X or Twitter. And there are other people on TikTok. 

You have to meet them where they are and if they're not on X andit's still weird to call it Xif they're not on X and you are, well, they're not hearing your message. That's an issue. That's something we all have to work on. I'm probably reaching primarily Gen X and millennial people on X, and I'm probably not reaching Gen Z people as well. I think we need to work on getting them in those places.

Also, I think people who have libertarian instincts, people who want to present libertarianism and have an opportunity, go speak to students at schools. I used to do this as a member of Congress. I used that opportunity as much as I could. When schools would invite me, I'd say, "Yes, I'd be happy to come to the school to speak to the students" and take all their questions and be open about being a libertarian. Tell them frankly that your philosophy is libertarianism and talk to them about it. I think it's great. A lot of teachers end up surprised. I've had many teachers walk up to me and whisper to me, "I think I'm a libertarian, too," after having the conversation because they have stereotypes about what it might mean to be a libertarian and you have the opportunity to change their mind.

Gillespie: I have seen a lot of chatter. I have actually helped publish a lot of chatter that you may be running for the U.S. Senate from the mediocre state of Michigan. Do you have an announcement that you would like to make?

Amash: As a part of the national championship-winning state of Michigan this year, I am exploring a run for Senate. The [Federal Election Commission] FEC requires me to state that I am not a candidate for Senate, but I am exploring a run for Senate. 

If you're interested in checking it out, go to https://exploratory.justinamash.com/. I'm giving it serious thought. I think that there is an opportunity for libertarians this year, and there's an opportunity to win a Republican Senate seat this year. So I'm looking at the Republican primary. I think this is probably the best shot libertarians have had in a long time in the state of Michigan.

This interview has been condensed and edited for style and clarity.

Photo Credits: Bill Clark/CQ Roll Call/Newscom; BONNIE CASH/UPI/Newscom

The post Justin Amash: 'I'd Impeach Every President' appeared first on Reason.com.

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© Illustration: Lex Villena

Goodbye, Navalny

Framed memorial image of Alexei Navalny | Edna Leshowitz/ZUMAPRESS/Newscom

In this week's The Reason Roundtable, Katherine Mangu-Ward is in the driver's seat, alongside Nick Gillespie and special guests Zach Weissmueller and Eric Boehm. The editors react to the latest plot twists in Donald Trump's various legal proceedings and the death of Russian opposition leader Alexei Navalny.

00:41—The trials of Donald Trump in Georgia and New York

25:04—Weekly Listener Question

33:23—Sora, a new AI video tool

43:55—The death of Alexei Navalny

49:58—This week's cultural recommendations

Mentioned in this podcast:

"How a New York Judge Arrived at a Staggering 'Disgorgement' Order Against Trump," by Jacob Sullum

"Prosecutor Fani Willis Touts the Value of Cash, but What About the Rest of Us?" by J.D. Tuccille

"Trump Ordered To Pay $364 Million for Inflating His Assets in Civil Fraud Trial," by Joe Lancaster

"Alvin Bragg Is Trying To Punish Trump for Something That Is Not a Crime," by Jacob Sullum

"Alexei Navalny's Death Is a Timely Reminder of How Much Russia Sucks," by Eric Boehm

"Why Is Nike Stomping on Independent Creators?" by Kevin P. Alexander

"Bury My Sneakers at Wounded Knee," by Nick Gillespie

"Creation Myth: Does innovation require intellectual property rights?" by Douglas Clement

"A Private Libertarian City in Honduras," by Zach Weissmueller

"The Real Reasons Africa Is Poor—and Why It Matters," by Nick Gillespie

Bono's Ukraine Speech

"Justice or persecution? The Trump dilemma"

Send your questions to [email protected]. Be sure to include your social media handle and the correct pronunciation of your name.

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Audio production by Ian Keyser; assistant production by Hunt Beaty.

Music: "Angeline," by The Brothers Steve

The post Goodbye, Navalny appeared first on Reason.com.

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